论李白文化人格的美学境界  

On Aesthetic Ambit of Li Bai's Cultural Personality

作　　者：康震[1] 

机构地区：[1]南京师范大学文学院,江苏南京210097

出　　处：《南昌大学学报（人文社会科学版）》2001年第3期92-97,共6页Journal of Nanchang University(Humanities and Social Sciences)

摘　　要：李白颇带空想色彩的政治理想外化成为一个比现实更美更自由的“未来现实” ,它是更具形上色彩的盛唐之音 ,是对现存的超越和展望 ,是在有限的实践当中对无限的执著追求 ,有着深刻的理想主义美学意蕴。李白儒家文化人格的形成深受孟子道德人格观念的影响 ,表现出崇高的人格境界和独立的人格风范。李白的诗歌境界与艺术手法同孟子的人格审美观亦颇为契合。李白任侠的实践意义就在于 :主体渴望在践履的体验中摆脱庸常机械的循环生活模式 ,并在这一历程中升华到一个新的人性水平。李白仙道文化人格所洋溢的理想主义激情 ,来自于对十全十美尺度的自觉追求。正是在这样的追求中 ,十全十美的尺度及其追求本身 。Li Bai's airy-fairy political ideals have been the “intending-reality” which were more beautiful and free than reality.It was the abstract sound of flourshing Tang dynasty.It contained the profound idealism significance.Meng Zi's ideal of morality personality had influenced Li Bai's confucian cultural personality.It showed the great personality ambit.The practical significance of Li Bai's chivalrous personality,idealism and enthusiasm of his Taoism and immortal personality is:he wanted to break away from bourgeois life style and pursue perfect ambit.

关 键 词：理想主义 仙道文化 任侠精神 李白 文化人格 美学 诗歌 盂子 艺术手法 人格审美观 

分 类 号：I207.22[文学—中国文学]