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作 者:王基林[1]
出 处:《连云港师范高等专科学校学报》2001年第4期9-13,86,共6页Journal of Lianyungang Normal College
摘 要:禅宗广泛而深远地影响了唐诗创作和唐诗理论的发展 ,并深深地渗透于唐人的人格精神之中。禅宗哲学为一部分处于失意、苦闷、徨中的唐代士人坚守“独善原则”构筑了通向彼岸世界的精神家园。它潜移默化 ,渗透于清新、鲜活的诗歌形象之中 ,构成“盛唐气象”不可或缺的一个组成部分 ;它移花接木 ,给唐诗理论的形成和发展提供了独特的视角和启示 ,起到了以他山之石而攻玉的功用和效果。当然 ,宗教和艺术不仅有共同的一面 ,同时也有各自的特质和明确的分野 :宗教的精义归结于神 ,而艺术的本质归结为美。The Buddhism not only influenced the creation and theoretical development of the poetry of the Tang Dynasty widely and profoundly, but infiltrated it's people's moral quality. The Buddhism built a mental way to the other world for those frustated, depressed and hesitated people of the Tang Dynasty to maintain 'personal integrity'. The Buddhism infiltrated into the fresh image of the poetry and formed an important part of the dynamic atmosphere of the Tang Dynasty. It provided a peculiar angle of view and inspiration for the theoretical formation and development of the poetry of the Tang Dynasty. Although religion and art share a common aspect, they have their own features: the essence of the former is reduced to the spirit, the essence of the latter is reduced to the beauty.
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