《诗经》文体与王权秩序——《诗》《书》时代的思想史研究之一  

Literary Form of Classic of Poetry and the Order of Royal Power:Study on the Intellectual History in the Era of Classic of Poetryand Book of Documents

作　　者：雷戈[1] Lei Ge

机构地区：[1]河北大学历史学院

出　　处：《史学月刊》2018年第12期98-117,共20页Journal of Historical Science

摘　　要：《诗》《书》时代的思想文体是一种礼仪化的政教空间。"天子"可能是周人创造的最具想象力的政治符号。"天子"的发明,让周人距离天较之商人更近了一步。对天子来说,听诗知民意。由此构成一种"天高天子近"的原初制度设计。只有《诗经》才能以想象的方式召唤民众到场,或者直接对民众发言。"六经皆史"似乎使周朝的官书文诰具有了某种事实性的思想史价值。The ideological style in the era of Classic of Poetry and Book of Documents was a kind of ritual-oriented space of politics and education."The Son of Heaven"was probably the most imaginative political symbol created by the Zhou people.The invention of "The Son of Heaven"brought the Zhou people closer to heaven than the Shang people. For the son of Heaven,he would know the public opinion by listening to the Classic of Poetry,which constituted the original institutional design of "Heaven is high and the Son of Heaven is close".Only the Classic of Poetry could summon people to the scene in an imaginative way,or speak to the public directly."The Six Classics are all historical books"seems to grant some factual values to the Zhou dynasty's official documents in intellectual history.

关 键 词：《诗经》 天子 王权 中国思想史 

分 类 号：K092[历史地理—历史学]