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作 者:詹娜[1] ZHAN Na
机构地区:[1]沈阳师范大学社会学学院
出 处:《民俗研究》2019年第1期79-90,157,共13页Folklore Studies
基 金:国家社科基金青年项目"民间叙事与区域史建构--辽宁满族民间文学的文化透视"(项目编号:12CZW085)成果
摘 要:在新历史主义视域下,真正的历史是由英雄人物在大历史观下发生的"历史事实"和普通民众在小历史观下叙述的"历史故事"两部分构成。作为言说历史的两种路径,民间口承叙事以其"边缘化""微观政治"的口述历史特征而存在,与正史记载互成合力和分力。一方面,口述历史通过民间口承叙事不断强化正史上曾经涌现的事件或情绪,为正史的记录做加法;另一方面,口述历史通过民间口承叙事不断删减或滤出不被底层民众所接受和认可的历史事件和族群情感,为正史的记录做减法。正是这种合力与分力、加法与减法的互为补充,才共同完成了区域文化史的整体建构和感性传承。In the perspective of new historicism,the true history consists of two parts:the "Historical facts"created by heroes under the great historical view,and the "historical stories"narrated by common people under the little historical view.As one of the two ways talking about history,folk oral narrative exists with its oral history character of "marginalization"and "micro-politics",forms joint force and separating force with the official history.On the one hand,oral history continuously strengthens the events or emotions in official history by folk oral narrative and doing addition for official history records.On the other hand,oral history continuously deletes or filters out the historical events and group feelings that are not accepted by the subaltern,doing subtraction for official history records.It is the mutual complementation of joint force and separating force,addition and subtraction that finishes the overall construction and emotional inheritance of regional cultural history.
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