《易传》以气论性的人性论探析  

On the Theory of Human Nature Based on Qi(Material Force)in the Yi zhuan

作　　者：任鹏程[1] REN Peng-cheng(Advanced Institute of Confucian Studies,Shandong University,Jinan,250100 China)

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《周易研究》2018年第6期34-38,59,共6页Studies of Zhouyi

基　　金：国家社科基金一般项目:"比较视野下的儒家哲学基本问题研究"(15BZX052)

摘　　要：《易传》在儒家伦理思想史上占有重要地位。《易传》指出,人性源于天。而天,它能够生物,《易传》以为,天是以气生物的,气即阴阳二气。因此,作为天的产品,性自然含气。然而,《易传》持有"阳尊阴卑"的立场,故人性兼具善恶之质。这种以气论性的人性解读方式,深刻影响了汉代儒学以及宋明儒学人性论的走向。Yi zhuan(Commentaries on the Changes,a.k.a.the Ten Wings)occupies an important position in the early history of Confucian ethics.According to the Yi zhuan,human nature originated from Heaven,which can produce the myriad things through the interaction between two kinds(i.e.,yin and yang)of qi(material forces).Therefore,as a product of Heaven,human nature certainly contains qi(material forces).However,as the Yi zhuan contends that yangis superior to yin,human nature contains both good and evil factors.This unique way of interpretation of human nature based on qi has a profound influence upon the trend of Confucianism about the theory of human nature in the Han(206BCE-220CE)and the Song-Ming(960-1644)dynasties.

关 键 词：《易传》 气 性 

分 类 号：B221[哲学宗教—中国哲学]