湘鄂西苗族崇拜“白帝天王”考辨  

A Distinguishing Analysis on the Worship of “Baiditianwang" among Miao People in the West of Hunan and Hubei

作　　者：吕养正[1] 

机构地区：[1]吉首大学中文系,湖南吉首416000

出　　处：《中央民族大学学报（哲学社会科学版）》2002年第1期88-91,共4页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

摘　　要：湘鄂渝黔边苗族崇拜的白帝天王 ,虽然多次被统治者所改造 ,但并未成为苗族社会所崇拜的一种异己的社会力量。白帝天王的原型是竹王 ,并兼具民间神话中“白孩子”的精魂。苗族通过对这一崇拜对象内涵的不断丰富 ,来反抗民族压迫。Baiditianwang', a god worshipped by Miao people in the West of Hunan and Hubei, hasnt become a kind of dissident social powers in the society of Miao people, though the ruling classes have changed it more and more times. The origin of “Baiditianwang” is a bamboo king with the soul of “white child' in a folk fairy tale. Through enriching the connotation of this worship continuously, Miao people express their resistance to ethnic oppression. [

关 键 词：苗族 白帝天王 内涵 

分 类 号：C95-03[社会学—民族学]