黄道周与宋明理学及朱子学  

Huang Daozhou and Song Ming Neo-Confucianism and Zhuism

作　　者：翟奎凤[1] 

机构地区：[1]山东大学儒学高等研究学院,山东济南250100

出　　处：《集美大学学报（哲学社会科学版）》2014年第3期71-76,共6页Journal of Jimei University：Philosophy and Social Sciences

基　　金：国家社科基金青年项目(11CZX039)

摘　　要：黄道周是明末著名大儒,他在政治、哲学思想、文学艺术等领域都有着重要影响,同时以人品气节为时人和后人所称颂。由于家乡漳州的朱子文化氛围以及父亲对朱子的崇敬,黄道周早年受到朱子学的很大影响,这使他终生都对朱子非常尊敬。但黄道周身处明末的复杂思想格局,他并不是一位纯粹的朱子学学者,由于他对朱子甚至宋明儒在一些根本问题上都有过尖锐的批评,黄道周在一定意义上已经超越了宋明理学的藩篱,成为一位兼具汉宋风格又有突出特色的独立思想家。正是出于这种原因,黄宗羲《明儒学案》把他归到诸儒学案。Huang Daozhou was a celebrated Confucianist in the late Ming Dynasty, who had an important influence on politics, philosophic thinking and literature and art. Meanwhile he was praised by people of that age and later generations for his personality integrity. Owing to Zhuzi cultural atmosphere in his hometown of Zhangzhou and his father＇s reverence for Zhuzi, Zhuism impacted him greatly in his early ages, and made him respect Zhuzi all his life. But Huang Daozhou was not a pure Zhuist, since he lived in the late Ming Dynasty, which was a time abounding with complex thoughts. He had incisive criticisms on some basic principles of Zhuzi and Song Ming Neo - Confucianists. In this sense, he went beyond the limits of Song Ming Neo - Confucianism, and became an independent thinker who had Han Song style and prominent characteristics. And because of that, Huang Zongxi placed him on Confucianism case in his Ming Confucianism Cases.

关 键 词：黄道周 朱子学 复古 汉宋 

分 类 号：B248.99[哲学宗教—中国哲学]