从“孔颜之乐”到“君子之乐”——孟子幸福观的四重向度  

From “the Happiness of Confucius and Yan Hui” to “the Happiness of a Gentleman”——Quadruple Dimensions of Mencius's Happiness Thoughts

作　　者：张方玉[1] 

机构地区：[1]连云港师范高等专科学校马克思主义学院,江苏连云港222006

出　　处：《齐鲁学刊》2014年第4期19-23,共5页Qilu Journal

基　　金：教育部人文社会科学研究青年基金项目"先秦儒家幸福观及其现代价值研究"(13YJC720046);江苏省高校"青蓝工程"优秀青年教师培养计划资助(苏教师2012-39)

摘　　要：与孔子以"孔颜之乐"、"曾点之志"为典范的德性幸福观有所不同,孟子提出了以儒家君子为指向的"君子之乐"、以内在心性为指向的"心性之乐"、以君王诸侯为指向的"君王之乐"、以庶民百姓为指向的"民生之乐"。四重向度的幸福观始终贯穿着德性幸福、功利幸福之间的对峙与融通。其中既包含着道德精英的幸福理想,也包含着社会大众的幸福追求;既涵盖着幸福的内在向度,也涵盖着幸福的外在层面;既有理想的幸福境界,也有现实的幸福生活。孟子理想幸福的多重向度为构建现代社会的幸福观提供了有益的思想资源。Different from the virtue happiness which exemplified by the thoughts on the ＂the happiness of Confucius and Yan Hui＂ and ＂the pursuit of Zeng Dian＂, Mencius puts forward the ＂the Happiness of a Gentleman＂ with the guide of Confu- cian gentleman, ＂the happiness of mind＂ with the guide of inner mind, ＂the happiness of kings＂ for the rulers and ＂the happi- ness of the people＇s livelihood＂ for ordinary people. There is always the confrontation and accommodation in the quadruple dimensions of virtue happiness. It not only contains the ideal of happiness for the moral elites, but also contains the pursuit of happiness for ordinary people. It not only contains the inner dimension of the happiness, but also contains the external level. It not only contains the ideal state of happiness, but also contains the realistic life of happiness.

关 键 词：孟子 幸福观 君子之乐 四重向度 

分 类 号：B222.5[哲学宗教—中国哲学]