元明之际的浙学走向--以刘基的理学思想为例  

The Trend of“ZheXue”between Yuan and Ming Dynasties:Taking Liuji's Rationalistic Concept for Instance

作　　者：李青云[1] 张宏敏[2] 

机构地区：[1]南开大学周恩来政府管理学院,天津300071 [2]浙江省社会科学院,杭州310007

出　　处：《浙江社会科学》2014年第8期127-133,159,共7页Zhejiang Social Sciences

摘　　要：研究元明之际思想家刘基的理学思想,可以为我们把握元明之际的"浙学"走向提供一个可供思考的案例。刘基理学思想的理论来源是两宋性理之学,其对濂、洛、关、闽之学均有继承与拓展,进而形成了具有自家特色的理气观。他的理气观主要有两层涵义:一是传统文论关照之下的理气观,是谓"理明气足"的文学理论;一是针对宋元理学视域下宇宙生成论、哲学本体论意义而言,是谓哲学层面的"元气说"。The research on Liuji's rationalistic concept has provided a precious case for the research on trend of 'ZheXue'between Yuan and Ming dynasties. The original source of Liuji'srationalistic concept is from Song's Confucianism,which has inherited and developed the science of Lian,Luo,Guan,and Min,thus to shaping Li Qi view with its own characteristics. And his Li Qi view has two meanings: the first one is traditional Li Qi view,that is to say the principles are obvious; the other is cosmological argument and philosophical ontologyunder the view of Song and Yuan Science,that is philosophical Yuan Qi view.

关 键 词：浙学 刘基 理学 元气 

分 类 号：B248[哲学宗教—中国哲学]