华严宗法界缘起观探微——兼论其对宋明理学之影响  

Study on Thought of Dependent Arising of Dharmadhtu of the Huayan Sect——The Impact on the Philosophy in Song and Ming Dynasty

作　　者：王文旭[1,2] 

机构地区：[1]陕西师范大学宗教研究中心,陕西西安710062 [2]青海师范大学政法学院,青海西宁810008

出　　处：《青海师范大学学报（哲学社会科学版）》2014年第3期36-39,共4页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

摘　　要：华严宗是中国佛教宗派之一,依《华严经》立宗,以其高度的哲学思辨、恢弘的气势、殊胜的境界历来备受僧俗青睐。法界缘起观是华严宗发挥《华严经》主旨,吸收其他宗派之理论,兼容并蓄、推陈出新的结晶,是华严宗教义之根基,有着深邃的哲学义理,诸如"三界唯心"、"体用不二"、"理事无碍"等,不仅是佛教哲理的精彩演绎,更是代表了当时中国哲学的最高水平,并直接开启了宋明理学。Huayan Sect is one of the Buddhism Sect in China, based on the Avatamsaka Sutra, which ismost popular for its high degree of philosophical thought, Grand vigor and wonderful realm. Dependent a-rising of Dharmadhdtu is the base of Huayan Sect doctrine and has an abundant philosophy thought, whichis taken roots in the Avatamsaka Sutra, and absorbing theories of other Buddhism Sect on another hand.The thought of ＂spiritualism in Triloka＇,＂substance and function can not be separated into two＂, ＂reasonand things can not disturb each other＂, etc. , these significant thought not only effect the developing of theBuddhism, but also effect the developing of the Chinese philosophy, especially the philosophy in Song andMing dynasty.

关 键 词：缘起论 华严宗 法界缘起观 宋明理学 

分 类 号：B946.4[哲学宗教—宗教学]