灵、魂、体三元论及其对华人教会的影响  

The Trichotomy Theory and Its Influence on the Chinese Church

作　　者：徐弢[1] 陶晓辉[2] 

机构地区：[1]武汉大学哲学学院宗教学系 [2]武汉商贸职业学院通识教育学院

出　　处：《世界宗教研究》2014年第4期121-127,194,共7页Studies in World Religions

基　　金：2011国家社科基金项目"基督教灵肉观念的解释模式研究"(11BZX050);2012国家社科基金重大项目"东西方心灵哲学及其比较研究"(12&ZD120)成果;2012"教育部新世纪优秀人才支持计划";"武汉大学自主科研项目"(人文社会科学);"中央高校基本科研业务费专项资金"资助

摘　　要：民国初年,三元论这一古老的基督教人学理论才通过几位西方"属灵作家"的著作而引起少数华人神学家的重视,并成为他们在应对"非基督教运动"的挑战和在"基督教本色化运动"的背景中提出的"属灵神学"的核心内容。随着时代发展,三元论对华人教会的影响已不再限于少数神学家。尽管有人担心三元论可能在华人教会中导致某些负面的思想影响,如"诺斯替主义"、"反智主义"和"消极世界观"等,但该理论本身与这些负面影响并无必然逻辑联系。因此,没有理由把它看作一种必然导致对《圣经》的误读的"危险理论",而应结合当代华人教会的现实处境和历史传统,对其做出公允评价。Although the trichotomy theory had a long history in Christian thoughts,it didn't get the attention of Chinese theologians until the beginning of 20 th century,when ' Charismatic Movement' spread to China for the first time.During this period,a few Chinese theologians got their initial understandings of trichotomy from some 'spiritual writers' of West,and made it the main ideas of their 'spiritual theology' established by them to face the challenge of ' Anti-Christian Movement' and the background of ' Indigenization Movement of Christianity'.Now,its influence on Chinese Church has gone far beyond a few theologians who were in sympathy with 'Charismatic Movement',and attracts attentions from theologians all over China and abroad.Some scholars worry that this theory would bring about some negative influences in Chinese Church,such as ' Gnostic doctrine ', ' anti-intellectualism ', ' worldweary view ',and etc.However,there is no any inevitable logic connection between it and these influences.Therefore,it will not necessarily result in the misunderstanding of Bible,and we could give it a more fair evaluation with reference to the specific situation and the historical tradition of contemporary Chinese Church.

关 键 词：三元论 灵、魂、体 华人教会 

分 类 号：B977[哲学宗教—宗教学]