汉初“孝德”的形成与确立——以陆贾、贾谊思想为中心  

The Establishment of“Filial Piety”in the Han Dynasty——A Case Study of Lu Jia and Jia Yi's Thought

作　　者：巴晓津[1,2] 

机构地区：[1]复旦大学中国史博士后流动站 [2]福建师范大学社会历史学院

出　　处：《天津师范大学学报（社会科学版）》2014年第4期14-18,共5页Journal of Tianjin Normal University(Social Science)

基　　金：教育部人文社会科学青年基金项目(12YJC770001)

摘　　要：承秦而起的西汉王朝,在陆贾、贾谊等汉初政治家反思和批判秦弊的基础上,一反秦以"威德"为核心的重威严法、多欲寡恩的皇权政治模式,大力倡导法先圣、尚德行、施仁政等治国理念,并在此基础上崇尚"孝德",推崇孝治。汉代所推崇之"孝德"并不是向先秦儒学、西周德化礼仪之学的一种简单回归。而所谓的汉承秦制,实际也只是形式上的承袭,在关乎秦汉两朝立国之本的核心价值理念层面,秦之"威德"与汉之"孝德"是迥然相异的。On the basis of rethinking and criticizing the tyranny of the Qin Dynasty, the Western Han Dynasty took the statesmen Lu Jia and Jia Yi＇s suggestions and rejected the political ruling patterns of ＂Wei De＂ of the Qin Dynasty. Following the example of ancient sages, advocating the virtues and implementing the policy of benevolence, the Han Dynasty regarded ＂filial piety＂ as its core value of governing the country. In fact, the ＂filial piety＂ advocated by the Han Dynasty was not a simple regression of Confucianism in pre-Qin period. The political system of the Han Dynasty only inherited the form of the Qin Dynasty, as far as the core values of the two dynasties are concerned, Qin＇s ＂Wei De＂ and Han＇s ＂filial piety＂ are quite different.

关 键 词：汉初 孝德 威德 陆贾 贾谊 治国理念 

分 类 号：B234[哲学宗教—中国哲学] B823