旅游展演·行为实践·社会交流——以丽江玉水寨“东巴法会”为例  

TOURIST PERFORMANCE,BEHAVIOR PRACTICE AND SOCIAL COMMUNICATION: Taking “Dongba Dharma Assembly”of Yushuizhai,Lijiang as an Example

作　　者：光映炯[1,2] 黄静华[3] 光映霞[4] 

机构地区：[1]云南大学工商管理与旅游管理学院 [2]云南大学工商管理与旅游管理学院博士后流动站 [3]云南大学人文学院 [4]昆明学院

出　　处：《广西民族研究》2014年第4期158-165,共8页GUANGXI ETHNIC STUDIES

基　　金：国家社科基金西部项目"滇川地区东巴文化的旅游展演及活态保护机制研究"(12XMZ068)

摘　　要：以"祭丁巴什罗"仪式等为主要内容的"东巴法会"已成为一种现代社会交流与旅游展演活动,并主要通过旅游舞台的建构、音声的展演、体化及行动实践三个层面来表达与展现东巴文化的认同与现代身份的转换、东道主与游客之间的社会交往,同时在增进社会交流中获得所需资本和利益转换并稳固特定的社会秩序。而"旅游展演"则在旅游场景中建构起一套"音声—行为—交流"舞台化呈现的活态机制,不仅透视出旅游社会生活的结构,也凸显出特定的社会关系及其互动方式。The ＂Dongba Dharma Assembly＂, which mainly sacrifices the Martin Bash Lo, has become a social exchange and tourist performance activity in modem society. Through the construction of stage, performance of sound, meaning expression in actions of body, it conveys and represents the cultural identification of Dongba and conversion of modem identity, social exchange between the host and tourists. Meanwhile, it enhances capital and interest transfer needed in social communication as well as stabilizes and consolidates given social order. ＂Tourist performance＂ constructs a set of living mechanism which consists of ＂sound behaviog communication＂ on stage presentation in the tourist setting. Not only does it reflect the structure of tourist social life, but it also highlights the given social relationship and means of interaction.

关 键 词：东巴法会 仪式 旅游展演 行为实践 社会交流 

分 类 号：F592.7[经济管理—旅游管理]