钱谷融的人学话语与新时期文论建构  

Qian Gurong's Human Literary Discourse and Literary Theory to Construct in the New Era

作　　者：卢亚明[1] 靖志茹[1] 马晶晶[1] 

机构地区：[1]保定学院中文系,河北保定071000

出　　处：《保定学院学报》2014年第4期86-97,共12页Journal of Baoding University

基　　金：河北省社会科学基金"新时期文论场域中的人学问题研究"(HB13WX025);河北省高等学校创新团队项目成果;保定学院科研团队资助项目

摘　　要：钱谷融"文学是人学"这一主张真正的发生期并不是它产生的1957年,而是在新时期初年。因为这时它才真正参与到文学理论的建构中来,并对新时期文论中人学话语的确立起到了至关重要的作用。钱谷融的人学话语在文论中的确立主要可以从两个方面去理解:从特殊性层面来说,人学话语主要在于确立"个人"、"个性"在文学理论中的存在、地位和价值;从普遍性层面来说,人学话语主要在于确立一种以人生幸福和自我完善为旨归的价值观,以想象的"情感共同体"取代想象的"阶级共同体",以此来形塑文学理论的学科品格。Qian Gurong melting“Literature is the human science” of this proposition is not true in 1957, it occurred to produce, but in the early years of the new era. Because then it really involved in the construction of literary theory in the past, and the establishment of the new era of human literary discourse played a crucial role. Qian Gurong ’s human literay discourse established in literay theory could be considered into two aspects. On the one hand, at the particularity level, human theories basically were to establish the existing, status and value of“individual” and“individuality” in literary theory. On the other hand, at the universality level,“human theories” were to es-tablish a kind of value majorly aiming at life happiness and self-improvement, replacing the imagined“class community” for imagined“e-motion community”, in order to mold the academic quality of literary theory.

关 键 词：钱谷融 人学话语 新时期文论 人道主义 情感共同体 

分 类 号：I0-02[文学—文学理论]