康有为与梁漱溟：辛亥革命后十年间儒学价值观重建的两条路向  

Kang Youwei and Liang Shuming:Two Approaches of Rebuilding Confucian Value in the Decade after the 1911 Revolution

作　　者：薛子燕[1] 

机构地区：[1]武汉大学哲学学院博士生,湖北武汉430072

出　　处：《武汉大学学报（人文科学版）》2014年第5期31-39,共9页Wuhan University Journal (Humanity Sciences)

基　　金：国家社会科学基金重大招标项目(09&ZD069);中央高校基本科研业务费专项基金资助项目(2012113010203)

摘　　要：辛亥革命后十年间(1912-1921年),作为意识形态的政治儒学开始失落,儒学价值体系走向解体。面对儒学史上的这一大变局,一些儒家知识分子开始对儒学进行新的反思,力图在新的时代重建儒学价值观。康有为延续了清末尊孔思想的主张,借鉴西方宗教形式,尝试将儒学宗教化付诸实践;梁漱溟则从学术思想领域出发,围绕儒家文化与现代性文化的关系,重建儒家人生哲学,开创了现代新儒学的复兴道路。他们对传统儒学价值观的新阐发和新追求,既有相似的立场,又有明显的分歧,呈现了儒学在此期间复杂的变迁过程。During the decade after the 1911 Revolution,the political Confucianism lost its ideological function,traditional Confucian value system also moved toward disintegration.Facing such a situation,some Confucian intellectuals began to rethink it,tried to rebuild new Confucian values.Kang Youwei proposed religious Confucianism from theory to concrete practice.Liang shuming advocated cultural Confucianism,introspected the relationship between Confucianism and modern culture,rebuilt philosophy of life,paved the new Confucianism development path.Their new expositions and pursuits of Confucian value,had similar position and also significant differences,which present the complexity of Confucian value's evolvement at that time.

关 键 词：康有为 宗教儒学 梁漱溟 文化儒学 辛亥革命 儒学价值观 

分 类 号：B26[哲学宗教—中国哲学]