流传凝炼特征:白马藏族故事从史到事的表述  

On the Condensing Features of Baima Tibetan Folk Stories in Spreading:Presentation from History to Actual Event

作　　者：蒲向明[1] 

机构地区：[1]陇南师范高等专科学校中文系,甘肃成县742500

出　　处：《合肥学院学报（社会科学版）》2014年第5期49-54,共6页Journal of Hefei University:Social Sciences

基　　金：国家社科基金项目"白马藏族文学的整理与研究"(11XZW023);甘肃省高等学校研究生导师科研项目"陇南白马藏族民间文学整理和研究"(1128-01)的阶段性成果

摘　　要：白马藏族民间故事流传通道的三种形式,表现着在汉语介质下的"他者描述"之变动不居,由此而凝练出它最主要的特征,即白马藏族故事从史到事的表述。这种特征有四个方面的表现,总的意图在于白马藏族民间故事对本族的历史加以重新的审视、包装与修饰,努力在为历史事件或历史人物灌注时代的气息。白马藏族民间故事中原始的社会理想意识等所共同组成的人生未来意识,主导了在当时社会条件下以及将来白马藏族的故事观念和文学理想。Baima Tibetan folk stories have three spreading forms, with performance ＂the other description＂ in the Chinese media unsettled, which then results in its most important characteristic, namely its presentation from history to actual event. This characteristic includes four aspects, whose general intent is to re-examine, package and modify their native history, and add contemporary flavor to historic events or figures. The primitive social ideal consciousness of Baima Tibetan folk stories formed the common future life consciousness, and dominated Baima Tibetan story ideas and literary ideals in the specific social conditions and the future as well.

关 键 词：白马藏族 民间故事 流传形式 凝炼特征 从史到事 

分 类 号：H0-05[语言文字—语言学]