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作 者:龙倮贵[1,2]
机构地区:[1]红河学院,云南蒙自661100 [2]楚雄师范学院,云南楚雄675099
出 处:《红河学院学报》2014年第5期1-6,13,共7页Journal of Honghe University
基 金:2013年国家社科基金重项目:中国彝文古籍文献整理与保护及其数字化建设(13&ZD142)子项目:南部;东部及东南部方言区彝文古籍文献整理与保护研究
摘 要:文章以作者实地考察并纵观越南彝族"倮倮人"传统丧葬的续气装殓设灵堂、开丧祭奠、出殡下葬等仪式文化和特点,认为越南彝族传统丧葬仪式不仅反映出祖先崇拜理念为核心的文化象征意义,同时还具有生者情感安慰与精神寄托、生者争荣显贵、重构家族关系、整合村寨资源、稳固姻亲关系与增强族群认同,以及教化后代子孙等的社会文化功能。The article examines the link between the legitimating process of the Communist Party of Vietnam and itsadoption of the Doi Moi policy. It argues that socio-economic performance has emerged as the cornerstone of legitimacy forthe CPV since mid-1980s.The CPV’s switch to performance-based legitimacy has had significant implications for Vietnam’sdomestic politics and foreign policy. At the same time, it has also presented the CPV with serious challenges in maintaininguninterrupted development in the context of the country’s growing integration with the global economic system which isexperiencing instability. In terms of Vietnam’s territorial and maritime boundary claims in the South China Sea, nationalismhas been revived as additional source of legitimacy in times of economic difficulties.
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