理的超越化及其克服——中国古代思想的一个面向  

The Transcendence of “Li”(理) and Its Overcoming——One Aspect on the Oriented Thought in Ancient China

作　　者：刘梁剑[1] 郁梦恬 

机构地区：[1]华东师范大学哲学系,中国上海200241

出　　处：《地方文化研究》2014年第4期1-9,共9页Local Culture Research

基　　金：教育部人文社会科学重点研究基地华东师范大学中国思想与文化研究所重大项目"汉语与中国思想的特质:中国当代文化建设的语言哲学向度"(项目编号:11JJD720012)研究成果之一

摘　　要："理"是贯穿中国古代思想脉络的极其重要的关键词之一。先秦、两汉表现为治理、秩序义,但关联着具体的人与事的"理"在佛学的影响之下开始发展出超越性的面相,最终形成了宋明理学中作为形上实体的"理"。与理的超越化相伴随的,则是戴震等思想家力图克服理之超越性的努力。王国维承续戴震,在中西互镜的视域之下进一步从认识论的角度批判了理的超越性。“Li” is extremely important keywords throughout the context of ancient Chinese thought. It was manage- ment, order and justice in Pre-Qin and Han period, but when it associated with specific people and things, it began to develop a transcendent face under the influence of Buddhism, culminating ＂truth＂ as a metaphysical entity in the Song and Ming Dynasties. And beyond the management of concomitant, it is reasonable that Dai Zhen and other thinkers sought to overcome the transcendent effort. Wang Guowei inherited Dai Zhen who further criticized the transcendence of Li from the epistemological perspective under the perspective of China and western countries learn from each other.

关 键 词：理 超越化 支道林 戴震 王国维 

分 类 号：B21[哲学宗教—中国哲学]