法家之“法”的实证主义品格及其现代阐释  

On the Positivism Future of "Law" in Fajia's Thoughtand Its Modern Interpretation

作　　者：舒建国[1] 石毕凡[2] 

机构地区：[1]华东交通大学马克思主义学院,教授硕士生导师南昌330013 [2]浙江大学法学院,副教授硕士生导师杭州310008

出　　处：《浙江社会科学》2014年第10期60-67,157,共8页Zhejiang Social Sciences

摘　　要：在春秋战国这个社会大转型时期,儒家主张"以礼治国",而法家鲜明提出了"以法治国"思想,蕴含着法与道德的分离、法区别于道德这个法实证主义的基本命题。法家思想的现代价值主要包括法的公开性、普遍性、客观性、适时性、稳定性以及法的平等性与权威性。与法的君主本位相映成趣的是,法家之"法"具有公法本位的工具主义特征,以实现富国强兵的功利目标。法家形式法治思想虽有明显的局限,但亦具现代性,是应予珍视和挖掘的古典法治思想资源。Different from Confucian rule of virtue,Fajia put forward the thought of'rule by law',which contained the positivism propositions of separation of morality and law. Fajia'spositivism character mainly included openness,universality,objectivity,timeliness,stability,equality and authority of law. Fajia's legal and political theories stressed the monarch standard and the public law standard that the utilitarianism target of rule by law was to be enriching the country and increasing its military force. Fajia's thought,although there were limitations which were top-down functional such as power,but also had the modernity,and it was worth future generations cherishing and mining resources of native rule of law thought.

关 键 词：法家 法与道德的分离 形式法治 实证主义 

分 类 号：B226[哲学宗教—中国哲学]