文化“他者”翻译的权力政治研究  

On Power Politics of Translating Cultural “Other”

作　　者：周宣丰[1] 

机构地区：[1]五邑大学外国语学院,广东江门529020

出　　处：《外语教学》2014年第6期100-103,共4页Foreign Language Education

基　　金：广东省高等学校"千百十工程"科研项目"梁启超翻译的文化民族主义内涵意义研究"(项目编号:30413006);博士科研启动项目"晚清翻译与民族文化身份的想象与塑造"(项目编号:2013skqd02)的部分成果

摘　　要：受福柯后现代权力观的启发,翻译的政治可分为翻译的权力政治与翻译的抵抗政治。翻译场作为自我与他者接触的公共空间,跨文化行为受权力差异结构的影响。强势自我往往在与他者关联和对立的过程中通过控制翻译方向性、文化审查、归化文化"他者"和对"他者"进行"他者化"表征等机制行使权力政治,以此建构、巩固预设的权力结构关系,并以"他者"为镜建构身份认同。Enlightened by Foucault＇ s view of power, there are two forms of politics, namely, the power politics of translation and the resistance politics of translation. Translation field acts as a public space for Self and Other and the different cross-cul- tural behavior will be affected by the structure of power differentials. Strong Self exercises power on weak Other through the following mechanisms： controlling directionality of translation, exercising cultural censorship, domesticating cultural other and representing an othering-oriented cultural Other. Such efforts, on one hand, are aimed to construct and reinforce a presupposed structural power relation, and on the other hand to construct cultural identity with Other as a mirror.

关 键 词：文化“他者” 翻译 权力政治 运作机制 

分 类 号：H059[语言文字—语言学]