诸神·众生·国家:乡村多神信仰聚集地形成机制研究——以中原地区F县“烟雾山”为例  

Gods,people,and the state: A research on the formative mechanism of the village multi-God-worshiping diaspora with a focus on Yanwu Mountain in Fugou County

作　　者：贾滕[1] 

机构地区：[1]周口师范学院农耕文化与社会发展研究所,河南周口466001

出　　处：《云南民族大学学报（哲学社会科学版）》2014年第6期31-36,共6页Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)

基　　金：2014年度国家社会科学基金项目"近代以来传统农区村落文化共同体研究"(项目编号:14BZS113);2013年度河南省教育厅人文社会科学研究规划项目"近代以来乡村社会变迁下的庙会文化问题研究--以豫东-皖西北淮河上游一带为中心的考察"(项目编号:2013-GH-300)阶段成果

摘　　要：通过对"烟雾山"供奉各路神仙庙宇以及庙会期间当地参会民众行为的考察,认为这种乡村"多神信仰"聚集地现象,折射出了乡村社会的观念与诉求,进而通过对地方政府对庙会文化活动的主导以及国家与民间社会对庙会文化双重解读的探究、通过对地方庙会活动中积极分子的访谈,揭示出在目前社会转型背景下,具体地域民间信仰聚集地的生成路径:以"传说"为文化基础,以"积极分子"及其活动为动力,其最终形成乃是具体的社会生态环境下,多元诉求之下的"共谋"达成。Through the observation of various god temples and local people＇s behaviors during the periods of temple fairs in Yanwu Mountain, this research concludes that this village - based multi - God - worshiping diaspora reflects the faiths and demands in the lo- cal rural society. Exploring the local governments＇ leading role in the cultural activities of the temple fairs and the dual cultural interpre- tation of the temple fair by the state and the civil society, plus interviews with the active participants of the temple fair, this paper de- scribes the generative process of such diaspora against the background of social traosformation, that is, based on legends and driven by activists, it is achieved under the multiple demands of a negotiation in a specific social and ecological environment.

关 键 词：民间文化 “多神信仰”聚集地 生成路径 “烟雾山” 

分 类 号：C958[社会学—民族学]