“有意义的文化理论”:雷蒙·威廉斯眼中的巴赫金  

A Significant Cultural Theory:Bakhtin in Raymond Williams' View

作　　者：曾军[1] 

机构地区：[1]上海大学文学院,上海200444

出　　处：《河南大学学报（社会科学版）》2014年第6期103-108,共6页Journal of Henan University(Social Sciences）

基　　金：上海市教委科研创新重点项目"当代中国社会转型中的视觉问题研究"(13zs073)阶段性成果

摘　　要：雷蒙·威廉斯对巴赫金的接受,始于1970年代的《马克思主义与文学》中对沃洛希诺夫/巴赫金《马克思主义与语言哲学》的聚焦,并接受其语言是活动,语言有历史,具有符号的"双重性"的看法,并得出将语言视为与社会、经验的接合表述的结论。进入80年代之后,雷蒙·威廉斯开始自觉地赞同巴赫金小组的社会学诗学,并与自己的文化社会学结合起来,某些理论表述也开始"巴赫金化"了。1986年,在其最后的著作《文化研究的未来》和《文化理论的应用》这两篇文章中,雷蒙·威廉斯将巴赫金的理论称为"有意义的文化理论",给予高度的评价。巴赫金思想对雷蒙·威廉斯的影响虽不具有"原发性"(即影响的最初来源),但具有"催化性"(在关键时刻推动了接受者思想的自觉)。后期雷蒙·威廉斯对巴赫金文化理论的接受明显受到了哈贝马斯交往行动理论的影响,并从社会交往的角度将巴赫金思想命名为"有意义的文化理论"。It was in the 1970s that Raymond Williams began to read and understand what Voloshinov or Bakhtin had said in Marxism and Language Theory. In his book Marxism and Literature, Raymond Williams accepted what they said about language as activity and the history of language, especially about the idea that a ＇sign＇ in language has indeed a ＇binary＇ character and ＂language is the articulation of this active and changing experience; a dynamic and articulated social presence in the world＂. After the 1980s, Raymond Williams contracted self-consciously his cultural sociology with Bakhtin＇s sociological poetics. Raymond Williams named the Bakhtin＇s theory as a significant cultural theory. Bakhtin＇ thought was not the primary resource, but it gave Raymond Williams a key influence in 1970s. Raymond Williams was influenced by Habermas＇s theory of communicative action, and articulated it with Bakhtin＇s thoughts.

关 键 词：雷蒙·威廉斯 巴赫金 文化理论 

分 类 号：I0[文学—文学理论]