崇阴阳的德性价值  

On the Virtue Value of Revering Yin and Yang

作　　者：魏慧[1] 

机构地区：[1]徐州工程学院思想政治理论课教研部,江苏徐州221008

出　　处：《徐州工程学院学报（社会科学版）》2014年第6期37-40,共4页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：江苏省高等教育教改研究立项课题"思想政治理论课‘双融双通’教学模式研究"(2013JSJG255)

摘　　要：《周易》阴阳合和、天人合一的理念构成中华传统德性文化最稳定、最本质的内核。《周易》之后的中国传统德性文化中,诸子学说,都从各自主张出发,共同遵循《周易》的顺应天道、天人合一等思想。阴阳之道出现了明显的偏差,主要有崇阳说与崇阴说两大类。儒家思想重于崇阳,道家思想偏于崇阴。儒、道两家即使有崇阴、崇阳上的偏重,也从未将乾坤阴阳截然对立,而是把乾坤阴阳视为宇宙天地的两个方面。儒家的经世致用、内圣外王思想,道家的阴阳互济、天人合一思想,无不从乾坤阴阳之道中化生而来。T he concepts of harmony of Yin and Yang and the unity of man and nature in the Book Of Changes constitute the most stable and essential kernel of traditional Chinese moral culture and are followed by almost all the classes of thinkers thereafter from the perspectives of their own claims .However there appeared the obvious deviations with two different but not contrasting categories ：Confucianism reveres Yang while Taoism reveres Yin .Both of them regarded Qiankun and Yin-Yang as two aspects of the whole universe from which their ideologies are developed .

关 键 词：阴阳之道 崇阳 崇阴 

分 类 号：B82[哲学宗教—伦理学] B21