亚里士多德“城邦”概念的政治哲学意蕴  

On meaning of political philosophy of Aristotle's “city-state” concept

作　　者：段宏利[1] 王洪波[2] 

机构地区：[1]内蒙古大学公共管理学院,呼和浩特010021 [2]首都师范大学马克思主义教育学院,北京100048

出　　处：《中南大学学报（社会科学版）》2014年第5期36-40,共5页Journal of Central South University：Social Sciences

基　　金：2012年国家社科基金项目"人活动的私人性与公共性研究"(12XZX004);2013年北京市属高等学校青年拔尖人才培养资助项目"张力空间视域下的个人与群体的关系及其当代中国的解决方式研究"(CIT&TCD201304165)

摘　　要："城邦"是亚里士多德政治哲学中的基石性概念,也是整个希腊哲学中的重要概念。自然、政治和善既是亚里士多德"城邦"哲学的三层重要内涵,也是透视"城邦"哲学的三个重要维度。自然是其城邦哲学的本原性之维;政治是其城邦哲学的现实性之维;善是其城邦哲学的理想性之维。三维互构互渗的共在,是理解亚里士多德城邦哲学的前提和基础。The city-state is a basic concept in Aristotle＇s political philosophy, which is also an important concept in the whole Greek philosophy. Nature, politics and good are three important connotations of Aristotle＇s political philosophy, they are also three important dimensions to perspective his city-state＇s philosophy. Nature is the primitive dimension of his city-state philosophy, politics is the realistic dimension of his city-state philosophy, which good is the ideal dimension of his city-state philosophy. The coexistence of three dimensional interaction and mutual infiltration is the premise and foundation to understand Aristotle＇s city-state philosophy. Thinking deeply on the three dimensions, explaining the dialectical relationship of the natural nature and the ethical and political ideal will set up a milestone to deeply understand the philosophy of Aristotle＇s city-state.

关 键 词：亚里士多德 城邦 自然 政治 伦理 善 

分 类 号：B502.233[哲学宗教—外国哲学]