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作 者:李鹏[1]
机构地区:[1]广西科技大学社会科学学院,广西柳州545006
出 处:《广西师范大学学报(哲学社会科学版)》2014年第5期100-105,共6页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
摘 要:人类学对地景的研究,既关注其"自然化"的过程,也关注其文化象征的呈现。作为边疆的一座小城,柳州直到唐朝才成为州治所在,得到帝国的重视和开发。"柳州八景"作为地方社会的一个集体表征,柳州的历代官员和文人对其作了详细的描写,逐渐呈现出"柳州八景"的文化价值。与其他八景相比,"柳州八景"在景观的选址、分类、命名等方面无不体现了帝国对边疆的汉化、帝国在边疆统治的象征,同时,"柳州八景"也蕴含了人们丰富的情感和想象。From the perspective of anthropology,the research on the landscape focuses not only on the process of"naturalization",but on the presentation of culture.It was till the Tang Dynasty that Liuzhou became a capital from a small town in the frontier,was attached importance to and developed by the empire."Liuzhou Eight Sights",a collective representation of the local society,was described in details by Liuzhou officials and literati through the ages,and gradually presented its cultural value.Compared with other"Eight Sights",all the location,classification and naming of"Liuzhou Eight Sights"embodies the sinicization of the frontier and a symbol of rule made by the empire.Besides,"Liuzhou Eight Sights"expresses people's rich emotion and imagination.
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