佛教幸福感的心理学解读:基于中西比较的视角  

Psychological View of Buddhist Well-being——On the View of Comparison

作　　者：赵艳蓉[1] 彭彦琴[1] 

机构地区：[1]苏州大学心理系,苏州215123

出　　处：《心理学探新》2014年第5期392-397,共6页Psychological Exploration

基　　金：江苏省教育厅高校哲社科研基金资助项目(2012SJB190011)

摘　　要：幸福感是文化定位的,因此幸福感的研究必须本土化。佛教是影响中国人最重要的三种文化传统之一,正确理解佛教独特的对于幸福感的理解也能够进一步推动幸福感研究的本土化进程。笔者通过对佛教教义的梳理,重点阐述了佛教对幸福的认识是"苦乐圆融"。佛教"苦乐圆融观"主要从"苦受"和"乐受"两方面入手,其核心是"苦受",关键在"圆融"。最后,通过与西方幸福感研究的比较,加深对佛教"苦乐圆融观"的理解。佛教幸福感的研究作为一个新思路,不但丰富了幸福感的研究,也为今后进一步的研究提供了一定的依据。Well - being is inherently cultural - based, so, the research of well - being should be indigenized. Buddhism, one of the three most important religions in China, has influenced the Chinese the most. Thus, a correct understanding of Buddhist unique teachings of well - being can further promote the research of the indigenization of well - being. Based on the Buddhist teachings, this study elaborates the Buddhist understanding of well - being as ＂Perfect - fusing of suffering and happiness＂. The theory of ＂Perfect - fusing of suffering and happiness＂ mainly includes two important concepts, which are ＂ suffering＂ and ＂happiness＂, with ＂suffering＂ as its core, and ＂Perfect - fusing＂ as its key. Finally, through the comparison of the concepts of well - being in Western countries and that in China, the study lets us understand the differences between Chinese and Western culture, deepens our understanding of the theory of ＂Perfect - fusing of suffering and happiness＂. As a new way of thinking,the research on Buddhist well - being not only enriches the study of well - being, but also provides certain basis for further studies.

关 键 词：幸福感 佛教幸福感 苦乐圆融 中西比较 

分 类 号：B821[哲学宗教—伦理学]