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作 者:程新宇[1]
出 处:《山西大学学报(哲学社会科学版)》2015年第1期33-39,共7页Journal of Shanxi University(Philosophy and Social Science Edition)
基 金:国家社科基金重大项目(12﹠ZD126);国家社科基金一般项目(12BZX081)
摘 要:亚里士多德的政治伦理充满内在张力。这种张力表现在城邦的生成、城邦存在的目的、城邦政体的选择、维护城邦的稳定和秩序的原则、对待城邦内政治冲突的态度等诸多方面。这种张力的根源,首先,是哲学和政治之间固有的张力在其政治伦理中的内化;其次,是其形而上学、人类学、认识论、目的论等哲学思想的二重性在其政治伦理中的体现。这种内在张力并不意味着亚里士多德在政治伦理观上自相矛盾,恰恰相反,他蓄意保持这种哲学的理想性和政治生活的现实性之间的张力,因为这正是政治伦理的本质。There is inherent tension in Aristotle' s political ethics. We can find it in the formation of the polis, the end of the polis, the choice of regime, the principles for keeping the stability and the order of the polis, the attitude to the political corrflict in the polis, etc. The cause of this inherent tension lies in , firstly, the internalization of the inherent tension between philosophy and politics in the political ethics;secondly, the embodiment of the duality of his philosophical thoughts of metaphysics, anthropology and epistemology, teleology in the political ethics. The inherent tension does not mean that there was a paradox in his thought of political ethics, on the contrary, he keeps the inherent tension deliberately because it is the essence of political ethics.
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