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作 者:陈永革[1]
机构地区:[1]浙江省社会科学院哲学所,浙江杭州310025
出 处:《贵州大学学报(社会科学版)》2014年第6期94-99,共6页Journal of Guizhou University(Social Sciences)
摘 要:在佛教思想中,对生态环境始终持有一种宇宙论取向的关切。在中国佛教思想传统中,佛教伦理首先是一种教化伦理,是源于佛教基本教义的一种信行实践方式,而不是救恩伦理,不是启示伦理。其中,以念佛与放生的信行实践为主导的净慈传统,结合佛教修行活动的组织化实践,特别是其生命伦理、生活伦理、社会伦理诸层面的思想内容,对于当代佛教弘化的生态伦理建设极富启发意义,从而把自然资源、生态资源、文化资源颇具特色的贵州梵净山,真正打造成独具佛教生态文化特色的西南佛教名山。Buddhism has always been showing its concern over ecological environment from cosmological approach. In Buddhist traditional thought in China, Buddhist ethics emphasizes, first and foremost, the edification of the masses, which is a practical way of Buddhist belief and instruction rather than salvation or revelation. The Jingci tradition, predominated by chanting Buddha' s names and releasing life and combining Buddhist organized cultivation and practice, especially with its bioethics, life ethics and social ethics, can be tremendously instructive to the instruction of modern Buddhist ecological ethics. It can render Mount Fanjing, which is unique in natural, ecological and cultural resources, to a famous mountain in the southwest of China with its distinctive Buddhist ecological culture.
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