先验现象学的动机引发及其哲学观念  

Motivation of Transcendental Phenomenology and Its Philosophic Concept

作　　者：李云飞[1] 

机构地区：[1]南方医科大学马克思主义学院,广东广州510515

出　　处：《吉首大学学报（社会科学版）》2014年第6期8-14,共7页Journal of Jishou University(Social Sciences)

基　　金：广东省哲学社会科学"十一五"规划项目(09C-04);广州市哲学社会科学发展"十一五"规划项目(10Y76);国家社会科学基金后期资助项目(12FZX026);国家社会科学基金重大招标项目(12&ZD124)

摘　　要：怀疑论构成胡塞尔先验现象学研究的重要的引发动机。通过现象学还原的实行,现象学从根本上超越了自然态度,实现了向先验主体性的回溯,并在其中考察一切客观性的根源。藉此胡塞尔就以现象学的先验主观主义克服了怀疑论的主观主义,同时也终结了整个近代哲学中先验主义与客观主义之间的旷日持久的斗争。最终,通过进一步对先验意识领域实行本质还原,先验现象学作为一门关于先验意识的普遍本质科学而确立自身。Skepticism constitutes the important motivation for Husserl＇s transcendental phenomenology research. With phenomenological reduction carried out,phenomenology fundamentally surmounts natural attitude,regressing to transcendental subjectivity and exploring the origins of all objectivity in it. With this, Husserl had overcome skeptical subjectivism by phenomenological transcendental subjectivism,and simultaneously ended the prolonged struggle between transcendentalism and objectivism in the develop- ment of entire modern philosophy. Finally, by further carrying out eidetic reduction in transcendental consciousness domain, transcendental phenomenology establishes itself as a universal eidetic science of transcendental consciousness.

关 键 词：先验现象学 怀疑论 先验主体性 先验主观主义 本质科学 

分 类 号：B516.52[哲学宗教—外国哲学]