从先秦到两汉中国复仇伦理的转变  

The Changes of Chinese Revenge Ethics During the Period from Pre-Qin to Han Dynasties

作　　者：王思杰[1] 

机构地区：[1]华东政法大学,上海200042

出　　处：《黑龙江省政法管理干部学院学报》2014年第3期136-139,共4页Journal of Heilongjiang Administrative Cadre College of Politics and Law

基　　金：2011年国家社科基金重大项目"法律文明史"阶段性成果(11&ZD081)

摘　　要：复仇行为的基础是西周以来的忠孝伦理观,复父之仇与复君之仇被认为是孝与忠的体现,因此受到表彰。先秦到两汉之际,中国的复仇伦理发生了重大的变化,开始由绝对主义向相对主义转变,国家本位代替了家族本位,强调忠高于孝,严禁向君主复仇。出现这种转变,是因为统一中央集权的建立,国家法制的逐渐完备,以及两汉经学争鸣的结果。The basis of revenge is the ethics of loyalty and filial piety in Western Zhou Dynasty. One man’s revenge against the enemies who has offended his father or lord will be recognized as a behavior of practicing loyalty and filial piety and will honor him undoubtedly. The Chinese revenge ethics changed significantly during the period from Pre-Qin to Han Dynasties,which became from absolutism to relativism,and from family standard to state standard. It is more and more emphaticly that loyalty is higher than filial piety,and the revenges against emperors were forbidden strictly. These changes are the results of the establishment of unified centralization government,the development of national legal system,and the contendings of Confucian classical scholarism in Western Han and Eastern Han Dynasties.

关 键 词：复仇 伦理 两汉 中央集权 

分 类 号：D922.11[政治法律—宪法学与行政法学]