庐山自然环境与道教的关系探讨  

On Relationship Between the Natural Environment of Lushan and Taoism

作　　者：许俐俐[1] 余巍巍[1] 官云兰[1] 

机构地区：[1]东华理工大学,江西抚州344000

出　　处：《东华理工大学学报（社会科学版）》2014年第4期345-347,共3页Journal of East China University of Technology(Social Science)

基　　金：江西省高校人文社会科学研究2012年规划基金项目(JC1233)

摘　　要：江西的道教在中国的道教史上书写过辉煌的一页。庐山作为中国著名的旅游胜地,一直是道教名人青睐的活动场所。文章先介绍庐山的整体情况和道教的基本宗旨,说明自然环境和道教产生的密切关系。然后具体地从庐山道教的三个时期:早期传播、中期弘传、后期发展,说明不同发展时期庐山道教的选址和周围环境的关系,进一步说明道教的产生、发展是建立在优美的自然环境基础上的。同时,道教思想的影响也对保护当地的自然环境起着重要的作用。Taoism in Jiangxi plays a glorious part in the history of Taoism in China. Lushan, as a Chinese famous tourist resort, has become popular with Taoists. This essay first introduces the overall situation of Lushan and the basic purpose of Taoism, illustrating the close relationship between the natural environment and Taoism. Then from the three periods of Lushan Taoism： early propagating period, middle spreading period and the late develo- ping period, it studies the relationship between the location of Taoism on Lushan and its natural surroundings. The result shows Taoism is set up and developed on the basis of beautiful natural environment; meanwhile, Taoism i- deas play an important role in protecting the local natural environment.

关 键 词：庐山 道教 自然环境 

分 类 号：K901[历史地理—人文地理学]