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机构地区:[1]大连大学东北史研究中心,辽宁大连116611
出 处:《哈尔滨学院学报》2014年第12期1-5,共5页Journal of Harbin University
摘 要:近年来,地域文化研究逐渐得到人们的重视和关注,"巴蜀""齐鲁""燕赵""吴越""荆楚""岭南""关中"等代表各自地域的文化符号相继应运而生。关于东北这一地域的文化命名虽然有过讨论,但始终没有达成统一,如"关东文化""东北文化""白山黑水文化""辽海文化""辽东文化"等。尤其是"辽海"文化中"辽海"一词究竟起源于何时,尚有待进一步的探索。经考证"辽海"一词的渊源并非是学术界已成定论的源于《魏书》的观点,而是源于《后汉书》或《三国志注》二书。此外,在辽宁省义县奉国寺内有金代明昌年间宋人张绍所撰写的碑文中发现了"辽海"的字样,这是第一手资料。Lately,regional culture has become a hot issue in the academic circle. The cultural symbols such as " bashu" , " qilu" , " yanzhou" , " wuyue" , "jingchu ", " lingnan" , and "guanzhong" are used to represent individual regional culture. Although there are some theories about the name of Northeast China, the names are different, for example "guandong euhure" , "culture of the White Mountains and Blaek Waters"," Liaohai culture", and "Liaodortg culture". The time when " Liaohai" started is still in discussion. According to our research this term is not from "History of Wei Dynasty" as most scholars have argued but from "History of Later Han Dynasty" and "The Records of the Three Kingdoms". In addition,the first hand evidence tells that there is "liaohai" irr the tablet inscription by ZHANG Shao of Song Dynasty in the Fengguo Temple of Yi County in Liaoning Province.
关 键 词:辽海渊源 《魏书》 《后汉书》 《三国志注》 辽海碑文
分 类 号:K928.6[历史地理—人文地理学]
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