中国道家儒家的存在——人本思想及其现实意义  

The Thoughts and Realistic Significance of Chinese Taoist and Confucius Existential-Humanistic Psychology

作　　者：许国彬[1] 孙银苹[1] 

机构地区：[1]广东外语外贸大学,广州510420

出　　处：《广东外语外贸大学学报》2014年第6期60-65,共6页Journal of Guangdong University of Foreign Studies

摘　　要：中国古代道家儒家存在—人本思想源远流长,与西方存在主义和人本主义心理学有许多异同之处。本文通过分析存在主义与人本主义的关系,阐明道家儒家存在—人本思想及形成过程,使人们在了解中国与西方存在主义和人本主义思想的根源的基础之上,在汲取西方存在主义和人本主义长处的同时,揭示两者的学术关系,从而体现中国文化更深刻的内涵和价值,引发当下"以人为本"思想的强烈共鸣,并分别从文化传承、思想感召、心理咨询与治疗和社会和谐的角度探寻道家儒家存在—人本思想的可资借鉴的现实意义,给人以启迪和思辨。Chinese Taoist and Confucius existential-humanistic psychology, which can be dated back to ancient times, has a lot in common with western c psychology. Analyzing the correlation between Existentialism and Hu- manism, and expounding on the thoughts and development of Taoist and Confucius Existential-Humanism, this thesis aims to reinforce people＇ s understanding of the roots of Chinese Existential-Humanism, draw on the merits of western Existential-Hu- manism, reveal the academic interlink between Chinese and Western Existential-Humanism, and explore the profound meaning and value of the Chinese culture, thus trying to struck a responsive chord among its reader on the human-oriented concept. It also tries to seek the realistic meaning of Taoist and Confucius Existential-Humanism from the perspectives of cultural herit- age, ideological influence, psychological counseling and treatment and social harmony, in the hope of evoking critical thinking among readers.

关 键 词：道家 儒家 存在—人本主义 现实意义 

分 类 号：B222[哲学宗教—中国哲学]