齐泽克对康德崇高美学的批判  

Zizek and his criticism of the aesthetics of sublime by Imanuel Kant

作　　者：韩振江[1] 

机构地区：[1]大连理工大学人文学院,辽宁大连116023

出　　处：《河北师范大学学报（哲学社会科学版）》2015年第1期31-37,共7页Journal of Hebei Normal University(Philosophy and Social Sciences)

基　　金：国家社会科学基金青年项目(项目编号:11CWW003)

摘　　要：当代思想家齐泽克对康德的崇高美学做了系统而深入的批判。他认为,康德崇高美学是纯粹理性中想象力与理性之间矛盾的延续,崇高表现了先验的分散想象力被理性压抑和驯服的过程。齐泽克认为,康德的崇高的实质是拉康的原质,是一个表现空无的位置而已。齐泽克从拉康哲学的角度透视了康德崇高美学的内在分裂,借此反思了人类理性的固有矛盾。The modern thinker Zizek has made a series of profound criticisms of the aesthetics of sublime by Kant as the continuation of the contractions between metaphysical imagination and pure rationality the previous of which is under the constant pressure and taming of the latter.Zizek overviews the inner fracture of the aesthetics of sublime by Kant from the philosophical perspectives of Lacan,and reflects on the inner contradictions in the human rationality.

关 键 词：齐泽克 康德 崇高美学 想象力 

分 类 号：B83-06[哲学宗教—美学]