康德论善的原则的客观实在性  

On the Objectivity of the Principle of Goodness by Kant

作　　者：傅永军[1] 

机构地区：[1]山东大学犹太教与跨宗教研究中心暨哲学与社会发展学院

出　　处：《山东大学学报（哲学社会科学版）》2015年第1期111-118,共8页Journal of Shandong University(Philosophy and Social Sciences)

基　　金：国家社科基金后期资助项目"绝对视域中的康德宗教哲学研究"(12FZX025);山东大学自主创新基金青年团队项目"经典诠释与哲学创新"(IFYT1213)

摘　　要：康德通过将耶稣基督诠释为完美的道德理想,即将上帝之子诠释为"善的原则的拟人化了的理念",探讨了原善的人性,并据此阐明了人类重新向善的可能性。可以说,康德对善之原则客观实在性的分析,特别是对耶稣基督作为人之道德典范所具有的示范作用及其价值意义的分析,目的在于证成从心灵或者精神角度思考通过人性转变(心灵改善或灵魂实践)实现道德完善(现实谋划或理想建构)不仅具有先验的根据,而且具有形而上学的合理性。一种内在的自我救赎,既是可能的又是必要的。Kant inquiries into the human nature of original goodness and hereby explores the possibility of human being＇s re-choosing goodness through interpreting Christ Jesus as the consummate moral idea,i.e.,That is,he interprets the son of God as ＂the personate idea of the principle of goodness＂.So to speak,the analysis of the objectivity of the principle of goodness by Kant,especially the analysis of the exemplary role and the meaning of Christ Jesus as the moral model of human being aims to prove that realizing the moral consummation（realistic plan or ideal construction）by changing human nature（improving the mind or practicing the soul）from the perspective of mind or spirit has transcendental ground and metaphysical reasonableness.And thus a kind of inner self-salvation is not only possible but also necessary.

关 键 词：人性 善的原则 拟人化的理念 弃恶从善 自我救赎 

分 类 号：B516.31[哲学宗教—外国哲学]