论马王堆帛书《要》篇“观其德义”的易学内涵  

The Implication of “Guan Qi De Yi” in the Silk Manuscript Yao

作　　者：丁四新[1] 李攀[1] 

机构地区：[1]武汉大学哲学学院

出　　处：《武汉大学学报（人文科学版）》2015年第1期39-45,共7页Wuhan University Journal (Humanity Sciences)

基　　金：国家社会科学基金重大项目(11&ZD086);教育部人文社会科学重点研究基地重大项目(12JJD750003)

摘　　要：根据帛书《要》篇,"观其德义"是孔子易学的核心观点之一,孔子并由此将《周易》由卜筮之书转变为德义之书。"德义"为析言,在帛书《易传》中有多层含义。孔子"观其德义"的目的,是在"巫史《易》"之上建立起"君子《易》"的传统。这个"君子《易》",在追求道德性认知和成就的同时,还积极地吸纳了阴阳哲学的观念;而阴阳哲学反过来为其提供了广阔的宇宙论背景和深度。在《要》篇中,卦爻辞是孔子"观其德义"的出发点及阐释的重心,由此亦与"巫史《易》"的解说进路区别开来。此外,君子"观其德义"还包含了"成德于己"和"施教于民"两个方面,前者以"君子"为理想人格,后者需要统治者保持谦谨之德。In the Silk Manuscript Yao（《要》）,＂guan qi de yi＂观其德义is the core of Confucius＇ s interpretation on Zhouyi（《周易》）.Its aim is to present a new philosophical hermeneutic approach on Zhouyi.For Confucius,the book should be interpreted from the perspective of the moral and political philosophy,but not the perspective of the Superstition and witchcraft.Therefore,Confucius actively absorbed Yin-Yangphilosophy.The idea of＂Guan qi de yi＂has many meanings that are reflected in the the interpretation on hexagrams and trigrams.From a perspective of the moral philosophy,everyone should pursue good virtue in order to become a gentleman.From a perspective of the political philosophy,the ruling people should remain modest virtue.

关 键 词：帛书 《周易》 《要》 德义 解释学 

分 类 号：B222.2[哲学宗教—中国哲学]