唐君毅的“成人之道”  

On Tang Junyi's Daoism of Being a Man

作　　者：邵明[1] 

机构地区：[1]宜宾学院四川思想家研究中心,四川宜宾644007

出　　处：《宜宾学院学报》2014年第11期21-28,共8页Journal of Yibin University

基　　金：2014年国家社科基金西部项目(14XZX019)

摘　　要：唐君毅的"成人之道"是为现实生活中的人"立人极",使之在"执"与"破执"的交织互动中保持积极向上的精神趋向,成就其真实的生命存在。这一过程没有绝对必然的限制,蕴含着无限开放的可能性,既无需神的安排或救赎,也无需世界的本原或实体这些似乎可以"决定"人的思想和行为的原则或根据,更无需世俗权力的恩赐或命令,而只需在"学"与"习"的过程中给予启发、引导或垂范的"师",以使"我心"与"他心"在相互"成德"中成就一个"天德流行"的意义世界。这种儒家式"成人之道"的理念构成了唐君毅思想的本质内涵。Tang Junyi＇s Daoism of Being a Man is to build a ground for people in the reality so as to let them maintain a positive tendency in the interweaving of indulgence and non-indulgence and experience the true existence of life. In this course there is no limit in the absolute sense,leaving infinite possibility without any arrangement or salvation from gods,any principle or substance which seems to be able to decide thought and behavior of people,or any secular power or order,but only a teacher to enlighten,guide,and set a good example in the process of learning and practicing so that a perfect meaningful world would appear among self and the others.Such a Confucian Daoism of Being a Man constitutes the essential content of Tang Junyi＇s thought.

关 键 词：唐君毅 成人之道 立人极 破执 成己 他心 

分 类 号：B261[哲学宗教—中国哲学]