继承与转化:先秦儒家廉政思想研究  

Inheritance and Transformation: Study on the Anti-Corruption Culture of Pre-Qin Confucianism

作　　者：张飞[1] 宋芹[1] 

机构地区：[1]云南大学公共管理学院,云南昆明650091

出　　处：《重庆交通大学学报（社会科学版）》2015年第1期86-89,共4页Journal of Chongqing Jiaotong University:Social Sciences Edition

摘　　要：先秦儒家廉政思想是我国传统文化的思想遗产和宝贵资源,其廉政方略是通过外在礼的制度和内在德的自律相结合,促使为政者廉洁从政的一种治国理政模式。廉政既是儒家政治体系建构的逻辑起点,也是儒家治国理政思想的终级目标,其主要内容包括为政以廉、以礼保廉、以德养廉、以法促廉、以乐教廉。在廉政建设仍然任重道远的今天,如何继承、转化儒家传统廉政思想和经验,对我国廉政建设有着重要的传承价值和启迪意义。The anticorruption ideology of preQin Confucianism is the ideological heritage and valuable sources of China﹐s traditional culture. The anticorruption strategy is the combination of the external system of rite and inner moral selfdiscipline, prompting a governance mode of the officials﹐clean politics. Anticorruption ideology is the logical starting of Confucianism and the ultimate goal. Its main contents include：Anticorruption is the essence of politics;The ritual is clean politics security;Morality is the basis of honest politics;The law is anticorruption politics guarantee;Education is the way of anticorruption politics. In the anticorruption has a long way to go today,how to“inherit”,“transform”Confucian traditional thoughts and experience to construction of a clean and honest administration has important transformation value and enlightenment significance.

关 键 词：先秦儒家 廉政思想 廉政建设 

分 类 号：B222[哲学宗教—中国哲学]