唐代西州百姓陪葬《孝经》习俗考论  

The Textual Research on Custom of Burying The Piety Scripture With the Dead in Xizhou of Tang

作　　者：董永强[1] 

机构地区：[1]西安电子科技大学人文学院,陕西西安710071

出　　处：《西北大学学报（哲学社会科学版）》2015年第2期15-21,共7页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部2014年青年基金项目(14YJC770006);中央高校基本科研业务费一般项目(K50511080010)

摘　　要：《孝经》被列在多件新疆吐鲁番古墓群中出土的陪葬品清单——衣物疏中,此现象是高昌国及唐西州时期当地百姓以《孝经》陪葬习俗的反映。考古资料证实,所列《孝经》并非衣物疏的虚记,而是墓主生前所用、死后随葬的陪葬品。此俗因袭于汉魏以来中原地区汉人的丧葬习俗。中原历代统治者推崇《孝经》,以《孝经》等儒家文化教育子弟;另外,统治者还用法令制度确保《孝经》中孝的精神得以严格执行,这是唐西州百姓陪葬《孝经》的深层原因。The book The Piety Scripture was found tombs, which reflects the local people＇ custom in several Lists of Burial Objects unearthed in Turfan ancient of burying the Piety Scripture with the dead in Kingdom Gaochang and Xizhou period of Tang Dynasty. Archaeological materials has showed that the listed book The Piety Scripture was not a virtual record but was a mortuary object that were been actually read by the tomb own- er during his life and buried with him after his death. This customer originated from the central plain area from Han and Wei Dynasties. The establishment and strict implementation of these systems was the exercise of the pi in ety spirit, and was also the deep reason for people of Xizhou period burying The Piety Scripture with the dead Tang Dynasty, which in turn indicates that the concept of piety has already spread far to the remote regions and has profoundly influenced the burial custom of people.

关 键 词：《孝经》 吐鲁番文书 西州 陪葬习俗 

分 类 号：K242[历史地理—历史学] G122[历史地理—中国史]