心·学·政——黔中王学治理思想及其特质  

Mind-heart Study Politics——On the Governance Ideas and Its Peculiarity of the School of Wang Yangming's Philosophy in Guizhou

作　　者：陆永胜[1,2] 

机构地区：[1]南京大学哲学系 [2]贵州省高校社科基地贵阳学院阳明学与地方文化研究中心

出　　处：《华南师范大学学报（社会科学版）》2015年第1期78-83,190,共6页Journal of South China Normal University：Social Science Edition

基　　金：国家社会科学基金项目"明代黔中王学外王化研究"(12CZX030);教育部人文社会科学研究西部和边疆地区项目"王阳明美学思想研究"(12XJC720001)

摘　　要："心""学""政"是黔中王学治理思想的三个重要内核。"心统学政"是其思想和实践的内在维度,这一内在维度体现为"心"在"学"和"政"的领域的落实。在理论层面呈现出"心学合一"和"心政合一"两个维度的理论建构,在实践层面则呈现出"心学"和"心政"两种形态,表现为"为学"和"为政"两种活动形态。黔中王学治理思想的这种理论特质和实践品格形成于中晚明时期贵州特殊的儒学环境和地缘政治生态中,同时其作为儒学文化价值体系的一部分,对现代社会"政治治理""民间治理""个人治理"等方面都有可资借鉴的价值与意义。Mind-heart,Study and Politics are three important category of the governance ideas of the school of Wang Yangming's philosophy in Guizhou.Mind-heart governs study and politics is an internal dimension of its idea and practice,and represents that mind-heart realizes itself in the two domain of study and politics.In practical terms,Mind-heart governs study and politics and renders itself as two theory constructions of the unity of mindheart and study,and the unity of mind-heart and politics.In theoretical level,two forms of xin-xue and xin-zheng which spread as two action forms engage in study and enter politics in practice level.The theoretical characteristic and the practical quality of the governance ideas of the school of Wang Yangming's philosophy in Cuizhou are influenced by the Confucianism environment and political ecology in Guizhou in the time of middle and later ming dynasty in the process of formation,and they,as a part of the value system of Confucianism,are valuable and significant to political governance,Non-governmental governance and personal governance in modern society.

关 键 词：黔中王学 治理思想 心统学政 心学 心政 

分 类 号：B248[哲学宗教—中国哲学]