清代至民国前期吐鲁番的佛寺道观庙宇考实  

A Study of the Buddhist and Taoist Temples in Turpan Around the Turn of the 20^(th) Century

作　　者：王鹏辉[1] 

机构地区：[1]四川大学中国西部边疆安全与发展协同创新中心,四川成都610064

出　　处：《新疆大学学报（哲学社会科学版）》2014年第6期43-47,共5页Journal of Xinjiang University(Philosophy and Social Sciences)

基　　金：国家社科基金重大委托项目<新疆通史>(05&ZD060)基础研究项目"清末民初新疆镇迪道的佛寺道观研究"(XJTSB080)成果之一

摘　　要：吐鲁番自清朝统一新疆以来逐渐形成满人、汉人、蒙古人与回民等人群与维吾尔人杂居的社会格局,随之带来以信仰为核心的文化生态格局的变迁。吐鲁番非伊斯兰信仰的处所有官府坛庙和佛寺道观,其中尤以佛寺道观庙宇成为民间信仰的社会空间。吐鲁番佛寺道观庙宇建构了信仰活动和社会经济活动的桥梁,其从清代至民国前期经历了兴衰起伏的历史变迁。Since Xinjiang was re-unified into China in the Qing Dynasty, Turpan has come to be a location where Manchus, Han, Mongolian and Hui ethnic people live together with the Uyghur, followed by a change of the cultural pattern with the religious faith as the core. In the non-Islamic places are official mansions and altars, Buddhist and Taoist temples. The Buddhist and Taoist temples, in particular, are where folk beliefs are found. The temples function as a bridge between belief and socio-economic activities, which has experienced historical vicissitudes from the late Qing Dynasty period and the early period of Republican of China.

关 键 词：清代至民国前期 吐鲁番 佛寺道观庙宇 

分 类 号：K249[历史地理—历史学]