看、听和信——克尔凯郭尔和尼采视域下的信仰  

Seeing,Hearing and Believing

作　　者：王齐[1] 

机构地区：[1]中国社会科学院哲学所

出　　处：《哲学研究》2015年第3期73-78,129,共6页Philosophical Research

摘　　要：本文从《圣经》文本中贬抑视觉上直接"看神"、而重视听觉且把"信道"建立在"听道"基础上这一现象入手,结合克尔凯郭尔在《哲学片断》中对信仰问题的讨论,分析了直接性的"看"和"听"在树立基督教信仰过程中所可能造成的误区,旨在揭示启蒙运动后信仰之为"精神性"和"内在性"的本质,以肃清宗教信仰领域中的诸种迷信思想,明确宗教在理念与实践上不可解决的矛盾。在此基础上,本文以交叉的方式比较了克尔凯郭尔和尼采对待基督教信仰的不同态度,提出二者的根本分歧不在于是否信仰基督教,而在于是否承认存在的"整体性"和"目的性"。Starting from the Christian tradition that man is forbidden to look at God,but allowed to listen to God,this paper gives a detailed analysis of the problem of faith in Kierkegaard's Philosophical Fragments.It holds that immediate seeing and hearing are harmful to faith,for faith in the post-Enlightenment age lies in inwardness and spirituality.The paper tries to differentiate blind faith in various forms from spiritual faith,to mark the contradiction between religious idea and practice.At last,the paper compares Kierkegaard and Nietzsche concerning Christian faith,arguing that their fundamental difference is not in whether they believe in Christianity,but in whether they have respect for the whole and teleology.

关 键 词：信仰 直接性 精神性 内在性 

分 类 号：B534[哲学宗教—外国哲学]