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机构地区:[1]哈佛大学东亚语言与文明系 [2]香港中文大学文学院,中国香港特别行政区999077 [3]南京大学文学院,江苏南京210023
出 处:《铜仁学院学报》2015年第1期37-43,共7页Journal of Tongren University
基 金:江苏省社科基金青年项目"北美中国古典文学研究名家研究"(12WWC014);南京大学文科规划项目"中国古典文学的新视镜:新世纪海外中国文学研究之再研究与译介"成果之一
摘 要:文章围绕一组由欧阳修所作的散文展开讨论,其主题都是快乐的性质和来源。不同作品对快乐的来源给出不同的答案,其中《丰乐亭记》将其追溯为国家的和平统治。滁州人民大都与世隔绝,忘记了一个世纪以前此地发生的战乱。作为太守的欧阳修认为自己有责任提醒人民:他们的快乐并非自给自足,而是由于他们是天下承平的一部分。二十年后,苏东坡在《喜雨亭记》里回应了欧阳修的《丰乐亭记》。当时扶风可能面临大旱,苏东坡通过命名他的亭子,来纪念持续的雨季这一"恩赐"。他在散文结尾追问这种快乐的赐予者是谁,并得出不知快乐来源何在的结论。文章末尾则讨论将文本置于"家族"中来阅读的方式,这些文本提出共有的问题,并呼应此前的相关文本。This paper focuses on a series of proses written by Ouyang Xiu, which discusses the nature and source of happiness. Different texts give different answers to the source of happiness, and "Account of the Pavilion of Abundance and Happiness" attributes to the peace of the state. Most of the people in Chuzhou were isolated from outside, and forgot the battle and violence happening there one century ago. As the governor, Ouyang Xiu realized his responsibility to remind people that their happiness is not self-sufficient, but due to the peace of the state. Twenty years later, Su Dongpo's "Account of the Pavilion of Delighting in the Rain" echoed Ouyang' account. At that time,Fufeng suffered the drought, and Su Dongpo commemorated the gift of the rain by naming the pavilion. He asked who was the donor of happiness at the end of his prose, and drew the conclusion that no one knew the source of happiness. In the end, this paper claims that reading should be put in the family of texts which present common questions and echo former related text.
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