上善若水——论先秦儒道两家对水德的推崇  

On Confucianism and Taoism's Promotion to the Virtue of Water in the Pre-Qin Period

作　　者：翟志娟[1] 吴松[1] 

机构地区：[1]重庆水利电力职业技术学院,重庆永川402160

出　　处：《襄阳职业技术学院学报》2015年第2期54-56,60,共4页Journal of Xiangyang Polytechnic

基　　金：2013年重庆市教委科研课题(KJ133401)

摘　　要：水作为五行之一,在先秦哲学思想中占有重要的地位。受其影响,先秦的儒道两家都推崇水德,将其对水德的理解作为人们立身处世的典范和施政治国的指导。Water, as one of the five elements, plays an important role in the Pre- Qin philosophy. Under its influence, the Pre-Qin Confucianism and Taoism both respected virtue of water, which was treated as the standard for people to conduct themselves in society and the guidance for managing state affairs.

关 键 词：水文化 先秦 儒家 道家 

分 类 号：B222[哲学宗教—中国哲学]