古代韩民族的原始意识结构——“兴”与“风流”  

On the Structure of Ancient Korean's Primitive Conscious——“Sin ba ram”and“Moeos”

作　　者：潘畅和[1] 姜云[1] 

机构地区：[1]延边大学政治与公共管理学院

出　　处：《东疆学刊》2015年第2期1-5,111,共5页Dongjiang Journal

基　　金：国家社会科学基金一般项目"中国儒学的韩国本土化进程研究";项目编号:1213ZX034

摘　　要：韩民族有其固有的原始意识结构——"兴"与"风流"。与中国文化中的"兴"立足于伦理本位、追求"大同"的精神不同,韩民族的"兴"与"风流"根植于生命本体,追求重生精神,进而使"兴"与"风流"直接与审美情感和价值判断相联系并升华为一种审美境界。韩民族先民具有的自然原始性、巫术性的歌舞形式,在游戏的文化功能中,形成了"兴"与"风流"的文化特性,而其全员参与性、与"神"的沟通性和规范的游乐性则构成韩民族固有的原始意识结构的基本特征。Ancient Korean has her own structure of primitive Concieous-'Sin ba ram'and'Moeos'.Being different from 'Sin ba ram'in Chinese culture which is based on the ethics—based values and the pursuit of spirit of Great Harmony,Korean 'Sin ba ram'and ' Moeos'are rooted in life itself and the pursuit of spirit of rebirth. It makes'Sin ba ram'and' Moeos'connected directly with aesthetic emotions and value judgment,which can be sublimed as aesthetic realm. Korean ancestor's dancing forms which are full of natural original features and witchcraft features begin to become the cultural characteristics of 'Sin ba ram'and 'Moeos'in the cultural functions of games. Besides,all nation's participation,communication with the Gods and regular amusement establish the vital characteristics of the Korean's primitive conscious.

关 键 词：韩民族 兴 风流 原始意识结构 

分 类 号：B312.6[哲学宗教—外国哲学]