老子之道及其创生因子探究  

A Probe into Tao and its Components in the Philosophy of Lao Tzu

作　　者：王丽[1] 张霞[1] 张含峰[1] 

机构地区：[1]山东理工大学马克思主义学院,山东淄博255049

出　　处：《管子学刊》2015年第1期27-31,共5页GuanZi Journal

摘　　要："道"是老子哲学体系中的核心,老子不仅提出虚空的道是宇宙的本体,是无法用语言来描述的,而且说明道是混成之物,即道是有精妙的内部结构属性的,并从不同的侧面说明了认识"道"是混成之物的路径。道是由无限创生因子混融而成的系统,宇宙在创生及万物演化的过程中,道或无限的创生因子始终起着根本性的作用,即宇宙间的一切事物现象都是道所为。道是由创生因子混融而成的思想观点,可为现代宇宙论的发展提供新的思维维度,为科学探索真空世界的奥秘提供新的研究途径,推进现代宇宙学的进步。Lao Tzu considered Tao as the core of his philosophy. He not only claimed that Tao is the indescribable noumenon of universe, but also said that Tao is a complex mixture with subtle structural features. He also tried to explain from different perspective the way in which Tao comes into being. According to his philosophy, Tao is a system mixed up by factors with infinite creativity and in the process of the evolution of universe, these factors plays a fundamental role, which is why Tao is the only cause for the being and changing of everything. This idea provides a new dimension for Under- standing the development of modern cosmology and a new approach to scientific exploration into our mysterious world, and thus can push onwards the advancement of modern cosmology.

关 键 词：宇宙 道 创生因子 虚空 

分 类 号：B223.1[哲学宗教—中国哲学]