论“修身慎德”:泰州学派王栋的哲学美学思想  

Philosophical and Aesthetic Thought of Wang Dong from Taizhou School: Self-cultivation

作　　者：黄石明[1] 

机构地区：[1]扬州大学文学院,江苏扬州225002

出　　处：《南京晓庄学院学报》2015年第2期69-74,124,共6页Journal of Nanjing Xiaozhuang University

基　　金：国家社科基金项目<论"中":泰州学派美学范畴研究>(09BZX061);江苏省高校优势学科建设工程资助项目<文化传承与区域社会发展>(PAPD)的阶段性成果

摘　　要：王栋的"修身慎德"哲学美学思想以"格物"说为基础,以"正身"、"反身"为途径,以实现"大"的审美人生境界为目的。"修身慎德"不仅在生死观上体现了对生命的执著,而且在道德观上表现了对人的价值的体认。王栋的"修身慎德"与乃师王艮"修身立本"主张有不同之处,主要体现在他们对修身的目的、境界与途径的理解不同。"修身慎德"主张对我们构建当代社会主义核心价值观具有现实意义,"修身慎德"是一种生活的智慧,对我们的思维方式、行为方式将具有或大或小的影响。Wang Dong's philosophical and aesthetic thought of self-cultivation is based on the perception of 'investigating for understanding',with identity and reflexive as measures,to achieve the broad aesthetic realm of life.His notion of 'cultivation for morality'not only embodies the faith in the view of life and death,but also reflexes human value recognition in view of morality. Wang Dong's 'cultivation for morality'differs from his teacher's'cultivation for independence',mainly in the purpose of cultivation,and the way of understanding the different realm.The concept of 'cultivation for morality'has practical meaning in building the socialist core values,and 'cultivation for morality'is a kind of life wisdom,affecting people's thinking and behavior pattern to different degrees.

关 键 词：泰州学派 王栋 哲学美学 “修身慎德” 

分 类 号：B83-06[哲学宗教—美学]