Logic汉译及历史接受:译者主体视角  

Logic and Its Reception in China: From the Perspective of Translator's Subjectivity

作　　者：高圣兵[1] 

机构地区：[1]东南大学,南京210096

出　　处：《外语学刊》2015年第2期87-92,共6页Foreign Language Research

基　　金：教育部人文社科研究项目"美国通俗小说汉译对汉语话语系统的影响研究(2000-2010)"(12YJA740017);江苏省高校哲学社会科学研究项目"文化语词翻译的社会性研究"(09SJD740016)的阶段性成果

摘　　要：任何思想传统都含有自身独特的术语系统,分属东西方思想体系的术语有各自的历史和影响力,并非自足的意义载体集合,而是随着时间的演化与人类其他活动领域的概念词汇密切相关的概念体系,通过彼此间的关系而获得意义。Logic是中国近代西方逻辑传播过程中传播者必然要面临的一个基本术语,本文通过对该术语翻译与接受的历史描述,力图揭示中西文化接触中译者主体和社会历史语境对翻译选择的影响。逻辑学在东传的过程中,不断地附加着理解和接受的成分,对逻辑学的认知是在一系列复杂的本土意识映衬下完成的。逻辑学的身份性建构呈现特有的欧洲形态的传播和扩张,同时也发生着裂解与销蚀。更为重要的是,它容纳非西方传统企盼现代性转换的欲望和要求,其建构程序上附载着厚重的历史诉求和文化密码。As Logic traveling to the East,it accumulates extra interpretation and additional meaning as well. Our cognition of Logic as a school of thought is the projection of our own culture. On the brief historical scanning of Logic and its Chinese kinship,this paper promulgates the spiritual and cultural reformation reflected from the term translation. The author believes that the quite different understandings of Logic in China ever since the late Ming Dynasty come from the Chinese academic tradition proper. The reception of Logic is a conversation mixed with compromise between the Chinese social context and the Western thoughts.

关 键 词：LOGIC 译者主体 接受 

分 类 号：H315.9[语言文字—英语]