张载、二程“京师论《易》”探析  

An Exploratory Analysis of Zhang Zai and Chengs' “Workshop on The Book of Changes in the Imperial Capital”

作　　者：张金兰[1] 

机构地区：[1]内蒙古师范大学哲学系,内蒙古呼和浩特010022

出　　处：《陕西师范大学学报（哲学社会科学版）》2015年第2期99-103,共5页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金重大招标项目(10&ZD061);教育部人文社科研究一般项目(13YJA720023)

摘　　要："京师论《易》"是张载与二程第一次学术交流的主要事件。对这一事件的探析显示,《周易》在张载与二程思想中占有重要地位;张、程受王弼《易》学影响较深,都注重对《易》道的践履。作为理学的创立者,张、程早年出入佛老,后又返归六经,原因是他们需要从佛道中汲取营养,且他们有着浓厚的儒家情怀。事实上,"京师论《易》"是张、程回归儒家正统,共同致力于道学建构的开始。Zhang Zai and Cheng Hao and Cheng Yi＇ s ＂workshop on The Book of Changes in the imperial Capital＂ was a leading historical event when they met first for academic exchange. An exploratory analysis of this event shows that The Book of Changes took an important place in the theories of both parties. Deeply influ- enced by Wang Bi＇s studies of The Book of Changes, Zhang and the Chengs both emphasized practice of the principles in The Book of Changes. Founders of Neo-Confucianism, they elaborately studied Buddhism and then turned back to explore The Six Classics because, devoted to Confucianism, they needed to absorb Buddhist wis- dom. In fact the ＂workshop on The Book of Changes in the imperial Capital＂ indicated that Zhang and the Chengs began to return to the Confucian orthodox and try to reestablish the Taoist Construction.

关 键 词：张载 程颢 程颐 京师论《易》 《周易》 

分 类 号：B244.4[哲学宗教—中国哲学] B244.6