经脉学说与扁鹊脉法的血缘  

Consanguinity between meridian theory and Bianque's pulse theory

作　　者：黄龙祥[1] 

机构地区：[1]中国中医科学院针灸研究所,北京100700

出　　处：《中国针灸》2015年第5期517-523,共7页Chinese Acupuncture & Moxibustion

摘　　要：完整的经脉学说由循行、病候、诊法、治则、治疗五部分构成,其核心为经脉病候。基于多重证据证明:经脉病候"是动"病以及渗透于病候之中或附于之下的"脉死候"皆出于扁鹊色脉诊;对于脉候,汉以前曾出现过种种不同的、基于四时阴阳学说的解释,扁鹊脉法"标本诊法"的诞生及其在临床上的广泛应用,促进了一种全新的理论解释的诞生——用脉的联系直接解释脉候;又伴随着扁鹊医学血脉理论的新发展,经脉学说也发生了革命——其理论范式从"树型"变为"环型"。换言之,扁鹊医学不仅孕育了经脉学说,而且决定了她的归宿。The integral meridian theory is composed of five parts,including meridian course,syndrome,diagnostic method,treating principle and treatment,and the core of it is meridian syndrome.It has been proved by multiple evidences that the meridian syndrome induced by the pathological change in meridian and the death syndrome of pulse penetrating or attaching to the syndrome are all originated from Bianque＇s facial color and pulse diagnosis.And regarding the pulse syndrome,there are many different interpretations based on the theory of yinyangin four seasons before the Han Dynasty.The emerging of Biaoben diagnostic method in Bianque＇s pulse method and its extensive clinical application promote a new theoretic interpretation——the connection of meridians interpreting pulse syndrome directly.Besides,along with the new development of blood-pulse theory of Bianque＇s medicine,the revolution on meridian theory is aroused as well——its theoretical paradigm turning from ＂tree＂type to＂ring＂type.In other words,Bianque＇s medicine not only gives birth to meridian theory,but also decides its final development.

关 键 词：经脉学说 经脉病候 脉候 标本诊法 扁鹊脉法 扁鹊医学 

分 类 号：R245[医药卫生—针灸推拿学]